Hotei, the god of good fortune, one of the seven lucky gods, facing front with his head resting on his hands, peering out through an opening in his bottomless bag of goods Library of Congress

Of interest is the shrine enshrining 10,000 images of Kannon. Also of interest is the thousand-year-old Keyaki tree and the large statue in front of the main gate of Ushi-oni . Legend states that in the 16th century, a devil animal with an ox head and a body like a fox appeared frequently on this plateau and scared the local people. A brave samurai named Kurando Yamada, an archery expert, shot the devil, cut off its head, and brought it to the temple in memory of the dead devil. The people called the animal Ushi-oni and believed that it had the power to purge an evil force.

In Taoist belief, he is conflated with the god Li Jing, whose iconography incorporates many of Vaiśravaṇa's characteristics, such as carrying a pagoda. Sometimes shown holding a mongoose, representing victory over the Naga . Kangiten is regarded as protector of temples and worshipped generally by gamblers, actors, geishas and people in the business of “pleasure“.

Many of the mantras are embedded in the various chants done in the Korean tradition. The one you mentioned is included in the Morning Bell Chant They in turn, come from the Chinese tradition, so presumably one could research their origin that way. I have seen some of these mantra's in various sutra's and shastra's, but I am definitely no scholar when it comes to that stuff.

Use this next day wisely and keep in mind that it isn't the last day of your pilgrimage, just another day on the henro trail of life. In commemoration of his trip to China, he enshrined his Shakujō at this temple. A Shakujō is a walking stick with large metal rings attached to the top of the handle in order to make rattling sounds. Likewise, it is now customary for all pilgrims to leave their walking stick here after they complete their pilgrimage. The temple was founded by Gyōgi Bosatsu in 738 (although Starr says that it was Shōtoku Taishi). Kōbō Daishi came her later and, in keeping a vow he made before leaving for China, performed a Goma ritual for the first seven nights in January and distributed amulets to the assembled people.

This, strangely enough, reminds me of contemporary football teams – either high school or college – praying for divine intervention. The winning side convinces itself that it has been shown celestial favoritism. The detail shown below is from a Meiji period painting of Bishamon. It was purchased by Patdem and posted by him at commons.wikimedia.org. Let’s start with this gorgeous Edo period, polychromed, wooden sculpture of Bishamon standing on top of a blue demon.

Therefore, ever since it was built, this bell can be heard from further away than any other bell. As the name implies, this temple used to be the biggest on Shikoku Island. Legend states that it was spared the ravages of Chōsokabe's armies when they were driven away by a huge swarm of bees that live at the temple. Temple 69 has several National Treasures, including an icon of Buddha entering Nirvana (Shaka-nehan-zō), Fudō Myōō, and painted scrolls of the temple's legend of Kotobiki Hachiman.

It should also be noted that these ‘virtues’ are not linked to morality, but are more closely tied to qualities one would want 毘沙門天 to possess. That is why a long life, wealth and popularity are included in this list. Of course, the Protestant ethic links success in life to one of God’s blessings, but still… And popularity? Just ask any Hollywood celeb where they rank on the morality scale. Confucian virtues are tied to morality, but they are Chinese and not necessarily Japanese – something you knew already. It is said that in the 12th century when the Taira were vying with the Minamoto for control of Japan both sides were appealing to Bishamon for support.

Therein, Jikokuten and Bishamonten pledge on behalf of all four to protect those who embrace the Lotus Sutra. Oldest extant statue of Tamonten is part of a set of four Shitennō statues possessed by Hōryūji Temple 法隆寺 in Nara that dates to the mid-7th Century. The skillful means provided by the puja, empowerment, and practice of the Dzambhalas work best with the right intention of developing bodhicitta to reach enlightenment for the benefit of all sentient beings. All Dzambhalas are said to be the wealth giving form of Avalokitesvara, this means they originally emanated from Avalokitesvara or the Compassionate Buddha. Of interest here are the numerous crutches left by people who been miraculously cured during their pilgrimage.

Cernunnos represented the bounty of the forest in a time when tribes exchanged food for goods and services. Nang Kwak is often depicted in a traditional red Thai-style dress with a gold crown atop her head. Specifically, she is believed to attract customers to a business.